- October 24, 1940 -
scared shipless on dry land...
RNLI Gorleston lifeboat station was established near Norfolk, England in 1866 - the same year one of its private launches, Rescuer, capsized killing 13 of its 16-man crew. According to the Beccles & Bungay Weekly News, on January 13, 1866 both the Rescuer and Friend of All Nations set out to respond to a distress call when Rescuer hit a sand bar, lost her rudder and was upturned by a wave, trapping its 16-man crew beneath her hull. Two men managed rescue by boat-hooks extended from Friend of All Nations, who continued to pursue the disabled Rescuer saving two more men - both exhausted, one of whom died a few days later in hospital. The 12 others were never seen again. They left behind 9 widows and 22 children.
His dames were a bit more sassy, caged in the clean, soft lines of the 30s and 40s. More of a Norman Rockwell sassy than wayward nudes. Their bodies were streamlined with legs that went all the way up. And those lips, they were as red as a bleeding heart. It was as if Earl Moran's ladies were sifting through the mess of 20th Century sexuality; only later did we realize we were right. Moran was the first to capture Marilyn, and he had painted Betty Grable before. And he was one of the few pin-up artists who actually studied formally - both at the Chicago Art Institute and at the Arts Students League in Manhattan. He'd come a long way from Belle Plaine, Iowa in a short time - all the way to Hollywood by '46 and up into the hills by the early 50s, throwing lavish parties and living the fast lane until he went legit in the final years of his life. Moran was 90 when he passed.

Joseph Campbell said in an interview that 'We are every ancestor we've ever had,' or so I was told by an elder. Perhaps in our world of saturated images and dreams it suggests that the representations of the past share a similar relationship to those of the present, and consequently with us.




It's still widely unknown what destroyed the forward torpedo sections of the Russian submarine Kursk. A collision with an American spy sub. A botched training exercise. But whatever the Kursk hit, she hit it hard enough to spring the triggers in her torpedo room, igniting an explosion recorded nearly a 100 miles away. Out of the 118 crewmen, only 23 survived the initial blast huddling together in the aft section of the boat. The escape hatch was busted. There in a dimming light, the Captain scratched a few notes later found his is breast pocket:


The legend of Tamatori Hime tells of a pearl diver who stole a precious bead protected by the King of the Underworld. The bead had been lost to the sea, intended for the Japanese Emperor -- a gift from his Chinese equivalent. Upon stealing the bead, Tamatori cut herself open in order to hide the bead and swim faster than the pursuing ocean creatures. She made it to shore but died from her wounds - ultimately being interpreted as a warning of the cost of greed and a disharmony with nature.
Hokusai painted The Dream of the Fisherman's Wife in 1820, and while today the images may seem like extreme erotic animisms, audiences of the Edo period would have associated the images with the story of Tamatori. According to a scholarly paper by Danielle Talerico, the accompanying text suggests that while the diver died at odds with the sea, both Tamatori and the Octopi express mutual pleasure and enjoyment from the union.



It's pop art for sure. Part honorarium to the commercial advertising landscape of the 60s and part parody of it. Sex sells stuff. And we like it when stuff sells... Cigarettes. Candy bars. Motor oil. Bananas. So why not sell it with pinups that resemble Hollywood starlets? Uma Thurman naked on a package of Lifesavers. Drew Barrymore waist deep in a refreshing glass of Coca-Cola. Nicolette Sheridan in a cobra for Corvette. But the pinups in old mechanics calendars were no-namers; it was nudity selling the products. What happens when the nudity has a name? Does it make the product a joke? Does it make more of a product of the nudity? What does Mel Ramos have to say? "I make sure [my pictures] are in good taste."
1. eternity (the void). what there is. a meaningless ongoing state of always that renders everything, including existence, impermanent and insignificant. nothing matters but the continual sweep of days.
2. human beings can not live with meaning in such a state. there is no point or purpose to existence if our thoughts, actions and emotions have no importance beyond themselves.
3. we can not disturb the universe that continues on without us; we can only affect ourselves and each other.
4. if all that matters is that nothing does, if we can only affect that which has as little meaning as we do and if that effect, being that it exists between two equally meaningless and temporary points, is so also rendered meaningless, then the only way to live with meaning in the face of such a contradiction is to turn away from it. avoid the void and go on living as though it didn’t exist.
5. human beings are either blessed or burdened by their ability to be blinded by belief, depending on the person and the nature of their belief.
6. belief is the internal artform of creating myth for the purpose of personal survival in a universe which provides us with nothing but a very short period of time in which to either live or wait to die.
7. myths are what brings a believable sense of meaning to our lives. without them we fall victim to the void, deadened and defeated by the obstructing reality of our own end and the worthlessness which precedes it.
8. myths are made real through real experience, through personal interaction with the world as it presents itself to the individual and by the acceptance and internalization of the lessons that our lives provide us. it is reading between the lines of daily life until sense, if any, can be made of the meanings that underlie the moment.
9. if myths are the product of moments, and if every person exists in a series of moments that are completely their own insofar as they perceive themselves individuals by prejudice of past experiences, myths, if they contain actual and life-affirming meaning, must be made by each person for themselves. myths can not be made for the individual.
10. we live in a world that creates an almost all but unavoidable set of external and textual myths in order to sedate the individual and keep them involved and devoted to a cause that is not their own. we accept as such because it has become convenient to accept; little else is offered.
11. these external myths are inherently void of meaning, as they are not discovered by or for the individual, but rather they are weak rationalizations set in front of us to us keep us from seeking our own. they serve no other purpose outside of self-preservation for a system that can’t survive without its total acceptance by the larger majority.
12. in this sense, the world renders both itself and its people lost of meaning and without true inner purpose. such a world is fated to consume itself and all within it. such a world is deadening.
13. humanity can not exist within the truth of the universe which does not allow him to matter. humanity may have no meaning in a place that does not allow him to seek his own.
14. to make our own myths, as we must, we must first abandon and detach ourselves from the external myth and move on as though it never was. the only way out is in, and to turn inward we must also turn away to where the world is no longer the world, but instead something more like the way it feels when a reflection of love tells you that it is all in a world that isn’t.
15. salvation is personal. it is all that matters. all you need is a set of balls, a couple good friends, some sympathy, and a kiss. when it comes it should feel like the only thing that ever was.
(Written by Nicholas Gulig)

Nicholas of Myra. Nicholas the Wonderworker. The son of wealthy parents, legend has it that Nicholas went to study in Alexandria and while returning on one of his sea voyages to Myra, saved the life of a sailor who tumbled from the ship's rigging in a storm. Upon returning to Myra, Nicholas brought the young sailor to church bestowing on him the virtues of God. At the same time, the Bishop of Myra died and the church elders were instructed in a dream to replace him with a "man who conquers" (greek: Nikei). While discussing the implications of the dream, the church elders heard the sailor telling anyone who would listen of his saviour, the brave Nikei-Laos.
Upon hearing this, the elders appointed Nicholas the successor. He was born in 270 and died in 330. Sainted for miracles attributed to his intercession, Nicholas of Myra is the patron saint for sailors, fishermen, repentant thieves, prostitutes, children and the falsely accused. His relics, translated in 1087, lie in Bari, Italy.